INDIA 2009 (June to December)

INDIA 2009
- June to December -


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-- Roopa --

Aurohalli - 08/15/09

(Click here to view all photographs on Flickr)


We return to Aurohalli, as promised last week, this time by car.
It has rained heavily through the night, at last. The roads are very muddy. The village center is almost deserted, and we feel slightly awkward coming out of the car. But soon after we walk down the small streets, some of the kids come running for us. I have made prints of the pictures at ITPL, and one of the familiar boys almost grabs them from me. Cecile, Madeleine and I are taken into Anjun's street, where people look at the new pictures. The boy who took them from me, one of my original group of friends, insists that I come to his house this time, and drags me by the hand to the end of the street. His house is smaller than Anjun's. In the first room, small and dark as usual, is a motorcycle on the side. The boy's name is Rakesh. A man I recognize from last week's pooja pulls up a plastic chair for me in the middle of the room, while a young woman, Rakesh's older sister, brings out cookies on a tin plate, and Sprite. I am joined by Cecile and Madeleine, who sit on the floor on a thin carpet. They ask where are other family members, remembering their names. Roopa is particularly disappointed to hear that Flora has left back for the States. Some of the children have joined us in the room, although it's not as crowded as last week. A few of the little girls are sitting or standing in front of Madeleine, who has found a tiny kitten who sits on her lap. People come and go, holding various pictures, although some of the photos are fought over. I recognize the face of a man, the "bird man" from last week, and with a gesture, mimick his dance from the pooja. He looks cleaner and more noble today, dressed in white, a tidy tikka on the forehead. I tell him I have pictures of him, but they are nowhere to be found. More arguments ensue, as one boy is keeping a whole stack for himself.
After some time, the kids want to take us to the Shiva temple, but I remind everyone my promise to Roopa to come visit her house. She actually insists again: "Will you eat? You promised you will eat?". "Of course", I reassure her, following her to a house halfway up the street, where two women - her aunt and her grandma - greet me. They pull up three plastic chairs in the small dark room, and a low plastic blue table, like a toy, for me to eat on. No TV here, seemingly no electricity. Roopa seems to be guiding things as home, as the women nicely greet me. With them, she has that same tone of authority, a little harsh. But she then relaxes, perhaps comforted that I'm finally sitting in her house. Roopa explains that she lives here with her aunt, while her parents are in a village some 100 kms away. Her father works in a factory there, as team manager, but she has moved here since schools are better. She brings me a plate, washes my right hand with water from a tin cup. She then serves me a spicy vegetable mixture which she puts on white sticky rice, which I eat with my hand. I accept a second helping and a banana. Anjun emerges out of the other room, to my surprise. "He was sitting there, Roopa explains, he didn't want to disturb you. Cecile and Madeleine have joined me, sitting next to me. Roopa also brings us some beans, but as we hesitate she offers to cook them. A boy brings wood sticks inside the house, all the cooking being done on the fire. The woman brings back the beans, but there too hot. The older woman takes them back, "she will cold them" explains Roopa. The woman places the bean in a flat basket, shakes them a few times, shedding the skins on the ground. The beans are delicious. Roopa is more relaxed, opens up to a smile, as she describes her family. She would love to take us one day meet here parents. As we're talking, a hen enters the room and is chased away. Both her Aunt and her Grandmother try to talk to us, but they only speak Telugu and Kannada. I learn a few of the other kid's names. The little girl who had such a wonderful playful face on my first visit, but had suffered some sort of trauma last week, is back to her usual self. Her face had been swollen, her smile mostly absent, but today her face appears so small in comparison, happy, with kitten-like features. In fact, Roopa explains that she won three medals this morning, singing and dancing at school for Independance day.
Roopa once again washes my hand before we all get up.



On the way back to the village center, I recognize one of the most avid dancers from last week. I salute him and tell him he was on some of the pictures, but Anjun indicates that he only speaks Telugu.
Back at the village center, we decide to stuff as many kids in the car to go to the nearby Shiva temple, while Cecile, Madeleine and I (and two boys) walk alongside. At the temple, after taking some group pictures, the kids take us down to the river, which has overflown from the recent rain. In fact, the trail that leads there from the other side is entirely under water. By the river, the little girl who won the medals at school performs here entire routine for us, in front of all her friends, a cute little rhyme in English, that she sings in a small voice while dancing. We all applaud.


This is where they will be drowning the Ganesha idols in next week's festival. They invite us for that, but unfortunately, I will be in the States. "In America", they repeat several times, stressing the syllables. Perhaps Cecile will be able to come?
The kids grab my hands up the hill. After visiting the Lord Shiva Mandir (where the kids again play loudly with the bells), we stuff them back in the car, return them all to the village. There, Xavier has dropped them near their street, but they all come running back for us. Anjun has been asking for my number, but I have no pen. Someone produces one, and he carefully writes on his palm under my dictation, then repeats the numbers earnestly. In spite of my hesitation, I've given him my real number, reluctant to lie, and feel happy that I haven't broken the boy's trust. A smaller kid also wants my number on his hand. I write quickly, almost inelegibly, but other children carefully trace the numbers for him. We get in the car while they call my name. Roopa has disappeared, probably gone back to her house, we miss bidding her goodbye.





- Pause - (Redwood Shores)


Redwood Shores.
From the Marriott long trail around the peninsula, back via Bridge Parkway.
Time: 1:05:54
Pace: 9'00" / mile
Mileage: 7.3 Miles

On the way back, a small dog suddenly jumps at me barking, barely misses biting my leg. The owners, an elderly couple, discipline the cute fluffy thing while apologizing profusely. "Thik Hai, Thik Hai,", I wave at them passing by, wondering if I should throw a rock at the group.


- Redwood Shores, durchführung (Walküre) -







- Children of the Dunmore House slums -

Training run "Dunmore house" (8 Miles) - 09/06/09

Palm Meadows - E trail - Whitefield Circle - EEC route to IPTL: 0:39:59
Sai Baba - Dunmore House route back to Palm Meadows: 0:31:40
Time: 1:11:39
Pace: 9'00" / mile
Mileage: 8 Miles

(Click here to view all photographs on Flickr)

Back since Wednesday, adjusting to the jet lag. But deeply perturbed by my stay in the Bay Area, I decide to plunge right back into things as quickly as possible. I've printed the last set of Dunmore House photographs, hoping that the slumdwellers will remember me. I decide to essentially take my normal commute to work routes, coming back through the slums. As before, I'm carrying the printouts in one of our red/yellow plastic enveloppes.
The weather is heavy and humid, but luckily I feel ok, after a few days of complete exhaustion from the jet lag. On the way to ITPL, the ECC road is in complete disrepair, encumbered by large piles of stones while it is being worked on. There, a man in sandals runs with me for a while, chatting along the way, explaining that he lives at the ECC (Œcumenical Christian Center) where many community events are organized. He leaves me at the entrance.


- Lakshmi -


On the way back, I find to my disappointment that the road to Nellurahalli has been paved, not as good for running. Approaching the slums, lively at this hour, I recognize from a distance the girl with the pink dress, and feel nervous anticipation. But the slumdwellers recognize me. I produce the pictures and once again distribute them. The whole group coalesces around me with beaming smiles, and I recognize faces from my previous pictures. One man speaks some Hindi for a change. We go through the kids name, but other than identifying the girl with the green flower dress as Lakshmi, I'm unable to retain names. The small schoolboy who lives in the next community has come too, so I can finally give him his picture. The children pose for me, proudly displaying the photos. Laskshmi has started crying, away from the group, but I joke her in Hindi to smile for the pictures. The adults thank me, and the kids and I all run together to the next shack community, a few yards away.




There too, I am well received, very happy to meet people here as well. A woman jokingly wants me to take pictures of a man bathing nearby. Then the parents proudly present their children. Finally, the small community waves at me as I resume my run down the trail.
A pack of about ten dogs is lying rignt on the dirt trail. They stir and bark at my approach, but feeling confident after this episode I easily command them with a hand gesture.






Tues 09/08/09 --
W. trail, a mother is setting her naked child to poop on a pile of dirt. We smile at each other. Later on the trail, a man by his bike, in occidental clothes, is also pooping on the trail, splashing his butt from a puddle.
In the Dunmore house slums, the pink dress girl and the naked boy (clothed today) come to greet me. I ask them their names, but I'm confused by the answer. An adult nearby clarifies: The girl is Diryama (or Giryama), the boy Andjapa. I write the names down, as I've been carrying paper and pen for that purpose. Later I find from Jayanti and Jagdishwar that Andjapa is derived from Andjane, the southern name of Lord Hanuman-ji (the monkey god). As for Giryama, the suffix ama ("mother") is used in southern India to address a woman with respect.
In the last shack community (by the temple), I engage with a new group of children, particularly a beautiful little girl who seems eager to talk, unfortunately in Kannada only. I ask for her name, but she keeps repeating Andhra, Andhra, which probably means something else (although even after investigation I will not discover the meaning of this). An older man, whom I address in Hindi, helps me translate somewhat, but the girl continues to address me in Kannada. Not quite knowing what to say, I talk about the Naigullu, as there are two cute little puppies further down the trail, then the "Mandir", the temple which is blaring music at this hour. I wish I had taken the camera, and tell her that I'll come back to take pictures if she wants (the old man helps clarify). I run through Nellurahalli on the newly paved road, take the direct road up to ITPL. In an exporatory mood, I try out the trail along the lake, which is pretty but unfortunately dead-ends in deep woods, so I retrace my steps. The road is very lively at this hour.


Thur 09/10/09 --
Exhausted after last night's insomnia, but a bright beautiful sunny day, and I had sworn to myself to return to Dunmore house. First shacks I meet a boy, who addresses me in Kannada, and I understand "photos". Ok, and we strike a few poses. His name is Sunil (could it be one of the two original schoolboys? Not sure...) Then he runs with me (barefeet of course) to the 2nd community, and I slow down for him, managing his increasingly heavy breathing. Once there he calls on to his friends, and Giryama and Lakshmi show up, also ready for a photo shoot. I kneel at their level, talk to them. Two men approach, one carrying a baby. Their faces are daunting, one is missing an eye, the other looks ravaged, and for a fleeting moment I wonder if I'll be in trouble. But I introduce myself and quickly find them friendly, respectful. I proudly display my knowledge of the kids names. I happily find that the man speaks some Hindi. I congratulate him on his son Tumahara beta sundar hai (but out of habit I have not addressed him as aapka which would have been more respectful); then, pointing to the children, "Ve mere dost hai...". He then introduces himself but his name is difficult, and we part having established some beginning of a relationship. Passing by the last shacks by the temple, to my disappointment, the kids from yesterday are nowhere to be found. Patience...


-- Giryama, Lakshmi and Sunil --






Training run " with Phil Brock " (9.3 Miles) - 09/13/09

Palm Meadows - through Imadahalli - trail through the fields - Timanalli - Aurohalli: 0:42:47
Back on paved roads, through Varthur: 0:41:26
Time: 1:24:13
Pace: 9'00" / mile
Mileage: 9.3 Miles
Wght: 156

(Click here to view all photographs on Flickr)

Phil Brock is in town from California, and we decide to go on a run together. The weather has been painfully hot and humid these last few days. We go through Imadahalli where we cross a loud Pooja, then make the usual left into the fields. The trails are muddy but still runnable. We arrive in Aurohalli by the now familiar route.
There, we're quickly greeted by Rakesh and a couple other kids. Rakesh's head has been shaved, but won't explain why. They take us into the central temple (which I had never entered before). A priest soon comes, applies the Tikka to us and performs the Aadit. The man speaks some Hindi and English. I ask him whether I could do something for the village, but he shakes his head, either because he hasn't understood or because the village doesn't really need my help.


- temple in Aurohalli -

I want to meet Roopa or Anjun, ask Rakesh about them. We walk to their street, after having stopped at the tiny village shop for a soda (the men insisted that we sit there for a pause). Roopa meets us in front of her house, having just come out, looking a bit disheveled. The kids, loud as usual, insist on taking us swimming (do they mean in the river?). Roopa asks if I have brought pictures, but I promise to bring them back next time. I explain to her again that I've just returned from the US. I ask her if she wants to take a picture now, but conscious of her appearance she'd prefer to wash up first, "first go to the pool, then come back to my house" she directs us. - "You must come back here," she adds with her usual insistance.
On the way, Rakesh and the boys are too noisy, whistling unbearably loud through the small village alleys. I show Phil one of those small Iguanas, but it's quickly chased away by the boys. Anjun has joined us, and I ask him how to tell them to be quiet in Telugu or Kannada, but the words are too complicated for me to repeat well enough. Half Anjun's cheek is covered with what looks like dry mud. "Are you ok?", I ask him. "Fever", he explains. - "See a doctor?" - "No. Bhagvan", he replies. On the way, we see again silkworm culture. I only trust Anjun with my camera, but wonder if that honour could create jealousies within the group. Anjun takes a few nice close-ups of the worms.
The boys take us to the "swimming pool", a large puddle created by the recent torrential rains where we had once crossed together into the fields. The boys jump, naked or half-naked. Then in a deep well nearby one of the boys performs some spectacular dives. My camera has almost run out of batteries and space and I'm not able to photograph him.


- the "swimming pool" -

Back to Roopa's house. I pull her to the side to explain why my friend won't be able to eat the village food, and ask her earnestly to not get offuscated. She insists on receiving us, and places again in the small dark room two plastic chairs and the plastic blue table. "Five minutes, she will prepare food for you", she says pointing to her aunt. I get reacquainted with everyone, focus on learning more people's names, and enter some of them in my cell phone to not forget. Roopa has two cousins, Vandana (the girl who danced by the river) and little Ruchita (whom Madeleine had liked so much). Her aunt is Neetra, and is much more talkative today, even though we share no common language. Roopa remembers that Madeleine's birthday is on Oct 23, close to hers. In spite of her apparent maturity, Roopa, like Madeleine, is only twelve. Phil shows images of California and his family on his camera, much to everyone's interest. One of them shows snow, which none of them have seen.
As we're waiting, we all share water from my belt. Anjun being sick, Phil's urges caution, but the kids drink without touching the bottle with their lips. This water is good, I encourage them, to which Roopa asks me if I've boiled it. "This is sort of mineral water", I reply, "do you boil water?". "Of course," she answers.
I then ask for a tour of the house, starting with the kitchen, a small dark room with tin pans and plates, in the middle of which nuts are being cooked from a small gas bottle (otherwise things are cooked in the chimney). "No electricity here?", I ask, but to my surprise Roopa turns on a dim light bulb. In the main room, we notice a Winnie-the-Pooh teddy bear (Roopa's) so Phil and I start singing the song to everyone's amusement, but we quickly run out of words. A Pooja room shows three images, Shiva and Parvati, Ganesha (my favorite God, exclaims Roopa emphatically) and a Goddess whose name I can't remember. Finally, Roopa shows her room, just big enough for a bed. She turns on a ceiling fan, welcome in this heat.
Back at the table, Neetra brings a plate of peanuts, fresh from the fire. They are so hot that I can barely touch them, so Roopa peels some for me. As I fail to peel them well, Neetra, Roopa and the whole group of children all start feeding me (how can they do this without burning their fingers!?), and even after I've had enough, they continue to jokingly place peanuts in my hand.

"Roopa, you've invited me to your house. Is there something I could do for you?" She doesn't hesitate much, and remembering our conversation before my trip, asks if we could all go together visit her parents. It's a two hour trip from here, if I came with the car, we could also bring along her cousins Vandana and Ruchita, whose mothers also live in that village. "I haven't seen my parents in a year", she explains. This sounds good to me, I should be able to return next Sunday, in the morning, we'll go. We exchange cell numbers, and eventually she calls her father, then passes me the phone. A man speaking little English is on the line. He wants to make preparations for our visit and I encourage him to keep it simple, but don't know if I'm understood. It seems that they want to cook some meat, and Roopa and I discuss our preferences. Roopa makes me promise several times, "you'll come, you prômise, you prômise", she repeats, accentuating the O with her particular accent. I finally look at her with emphasis: "Roopa, I promise I will come. Don't you trust me?" - "I trust you, she answers, you are my best friend". We all exchange cell phones in case something were to happen. Anjun reminds me that he already has my number, has called me but found it always switched off. "I was in the US, I explain, it didn't work over there."


Inside Roopa's house :


Left to right: Rakesh, Roopa, Ruchita, Jayashree, Monika, and at the very far right, "little Roopa".


Clockwise: Neetra, Roopa, Jayashree, Vandana and Ruchita.


Phil hasn't eaten, and even though I've carefully explained, Roopa's feelings seem hurt. I scold her: I've told you, from America, he cannot eat the village food, he could get very very sick, he could even die, you said you understood! She apologizes, and we thank her for the honour of coming to her house. Time to leave. Jayashree insists that we should come to her house too, but as it's getting late, I promise it for some other time.
In the village, Rakesh wants to take us again to the Shiva temple, but it's time to go home. He drags me by the hand but finally reluctantly lets go, then waves as we start running.
On the way back, the heat gets to me, and I feel tired, short of breath. After a couple short walk breaks, we make it ok to Varthur.











Commute runs "Les Galettes" - 09/15/09

PM - W. Trail - Dunmore house - then through Nellurahalli - ECC route to ITPL: 0:46:15
Mileage: 5.15 Miles
Wght: 156

(Click here to view all photographs on Flickr)

A bright sunny day, a little too hot. The trails are still muddy from the recent torrential rains (it has started raining inside my office again!).
I have been given a box of French Cookies "Galettes de la Mère Poulard" in the US, and want to give them to Giryama and her friends, so I set off running this time carrying the box in a plastic bag (the recent batch of pictures will have to wait for distribution).
Approaching the slums, on the trail, I pass this pack of dogs again, but they let me peacefully through. From a distance, I'm happy to see Giryama and Andjapa running towards me, laughing. I may have become part of their morning routine. I slow down and take the box of cookies out of the bag, try to explain. Inside the box, the cookies are packaged in small plastic pouches, I open one of them with my teeth, propose a cookie to them. But they're hesitant, so I eat one to encourage them. The adults have come, smiling. The young woman whom I assume to be their mother encourages the children, and Anjapa being braver tries it first (he accidentally drops the cookie down then blows on it before eating). I go through the children's name, but today the boy's name is also Anjun, not Anjapa, according to the woman (could that be a usual nickname?). We take photos, and Giryama poses with the box, putting a cookie to her mouth for the picture, but without ever chewing on it. THe mother offers me more cookies from the box. More adults approach from the shacks, more pictures. As the group breaks, a young man stays with me to chat. His name is Krishna, and with only a few words of Hindi or English, I find out that he's a tiler. I leave this group, promising as usual to come back with the snaps.



- Sharing the cookies, Dunmore house slums -


Near the temple, in the third slum community, I find the two girls from last time (I think). They place themselves on each side of the trail where it narrowly passes through a wall, waiting for me to speak first. I ask them if they would take pictures today. A couple sitting nearby looks on with a benevolent eye, nodding at me in approval. In asking them, I've joined my hands to my chest as if in prayer, and perhaps the girls have taken this as a direction, as they strike that same pose for the picture, looking very serious. I try to make them smile and they eventually laugh, followed by the adults. On the other side of the wall, a man, living in a tent, proudly displays two cats for the camera. I ask the girls to join me in visiting the cats but they refuse, staying to their side.





Fri 09/18/09 -- Dunmore house
Time: 0:32:18
Mileage: 3.6 Miles
Wght: 154.5

I have not been able to come back here all week because of the abundant rain which make the terrain impractical, but today is a nice sunny day (still quite muddy though). I'm carrying many printouts in the usual DHL enveloppe. I pass the first community without stopping as noone seems to engage, then approaching the 2nd, see a good group of children running towards me. Giryama is today wearing the green flower dress so I at first mistake her for Lakshmi, but am soon corrected. Lakshmi actually shows up almost entirely naked, and at some point starts crying as if from stomach pain. I produce the pictures. One man from the first community asks for his picture (which I'm not carrying), then recognizes a man on the photos as his brother. I offer to walk back there together with him to distribute the pictures. It's a bit overwhelming, everyone wanting their picture taken. As in the village, some of the kids approach me, Uncle, Single Photo, Single Photo. After a while, a young man washing his teeth seems to grow impatient, "bas", he repeats a few times (enough), either to protect my time, or because he's fed up with the activity. The kids all start running with me along the trail, saying Baya! Baya!, and I repeat running with them. I later find out from Xavier that this would mean "to be scared"? Doesn't make sense.





-- Dunmore house, "first community" --
(Giryama is on the far right, wearing Lakshmi's dress)


Little Sunil escorts me running back to the second community. He seems to have taken that role onto himself, and I'm careful to slow down enough for him. The mother comes with Anjapa ("Anjie"). To my great surprise, she hands the little boy a 100 RS. bill, and at first it looks like she wants him to give it to me, which I refuse emphatically. But Anjapa hands up posing with it for the camera, and I feel like such an idiot for having misread the intention. I meet Krishna again and give him his photo.



-- Anjapa, Lakshmi, Dunmore House "second community" --


Still running with little Sunil who has decided to be my faithful escort for the day, we reach the third community. One of the girls (her name is Suvita) is there. The activity here is even bigger, many people come out, many pictures. A man proudly shows his truck in the distance, "Lal Gari", I comment, which makes everyone laugh. I try to get people's names, write some of them down. One man declares his name as "Reddi", but we all laugh as I try to repeat it, probably not curling my tongue well enough on the D. They however have no problem repeating my name. An old woman talks a lot, insists that I take her son's picture, a man in his thirties, who looks slightly retarded. She makes efforts to speak in barely recognizable Hindi, I catch only a few words here and there out of her abundant flow. She seems to point out that her son has studied for eight years, but I don't know what to make of that information, as the son is shyly staring at the ground. We walk over to the cat man (Umresh). Following his example, another man proudly displays two puppies. Sunil has been with me all this time, and continues to run after me even once I leave this community. We stop a short time in front of the temple, take a few parting pictures. I shake his hand and send him back home. A young man walks with me to the Nellurahalli road. We valiantly try to communicate in broken English and Hindi, but this proves unfortunately too hard.
On the direct way from Nellurahalli to ITPL, at this hour extremely busy, a couple dogs erupt at me, barking and snarling. I hold them in check with my rock held high (for some reason, I exclaimed out in French: Chut!). At the corner of my eye, I notice two guys immediately coming out with a club to help me out. "Thik hai, Thik hai, I wave at them since the dogs are keeping to a safe distance, Shoukriya."


-- "Third community": Talkative woman, "Reddi", Sunil in front of the temple --






Training run (14.3 Miles) - 09/20/09


Time: 2:08:31
Pace: 9'00" / mile
Mileage: 14.3 Miles
PM - Varthur - To the left after the Market - Turn left before reaching Hanuman Temple - Muthsandra: 0:50:10
Aurohalli: 0:14:18
Muthsandra - exploring small trails and villages - back through Imadahalli: 1:04:02

Have not been able to hold my promise, unbeknownst to me, other plans for this Sunday. I have been calling Roopa all week to warn her that we wouldn't visit her parents this Sunday as promised. Finally, she calls me back one morning. I hope she fully understands what I'm saying. "You'll come to the village, right?"
At least, I have printed many pictures, mostly of her family and Anjun's. I take a very late start today (around 9:30), partially because I'm waiting for things to dry up after another night of thunderstorms and heavy monsoon rain. I take the road through Varthur, then turn left after the market, thinking this way won't be as messy, but even here it's very muddy. I turn left before the little Hanuman temple, which leads me to Muthsandra, and from there to Aurohalli.
Rakesh as usual is the first one to find me. I resist his impulse to take the enveloppe with the photos away from me, and we walk together to Roopa's house. I try to quiet the kids along the way, who in a growing mob are screaming my name. I enter Roopa's house, want to distribute the pictures myself (things as usual are getting a little out of hand) but she insists on doing that herself ("Please, Please", she orders in her particular tone). She asks me to sit down on the usual plastic chair (today, there is also a motorcycle in the room), and disappears in the next room with the pictures, followed by a few children. I ask her several times if things are ok in there.
She wants to cook me a meal. I first reply that I should go, but realize that they've made Dosas for me. She has actually been trying to call me all morning, but complains that my phone has been switched off (I always turn it off while running, I explain). I'm still very wet with sweat, and Neetra kindly offers me a small towel. Today, there is no electricity, they explain. The food will take a little while longer, so she encourages to take a walk with the kids, who want to go swimming again.
At the "pool", they do a contest of dives. I have purposefully kept my camera concealed, lying that I haven't brought it, as this picture business is getting a bit out of hand. Eventually, a woman comes with a cow, and orders the kids around so that she can get in the water with the cow to bathe it. She is followed by a man with another cow who does the same, and then more cows are taken there. On our way back, the kids start singing in Kannada or Telugu and I try to repeat their words, which leads to a nice game, where they all throw verses at me which I repeat the best I can. Eventually, they ask me to initiate a song, and all that comes to my mind is West Side Story , so we all dance together to the Jet song.
At Roopa's house, the Dosas are now ready. I ask her if she would eat with me, so she sits in a second plastic chair. As before, she washes my hand. They have made the Dosas because she remembers that I was going to bring French Crèpes, which had described as sort of Dosas. The Dosas are eaten with a very spicy mixture, but I acclimate to it after the first bite. Roopa has been waiting for me to share this breakfast. I explain to her why I'm so much later than usual, and confirm that we will go visit her parents next Sunday. This seems to work for her. The following Monday is also off for me, but she has a social science exam that day (which she finds easy), at her school, the main one in Varthur (she would have preferred a private school but didn't have enough to afford it). We make elaborate plans for next week, particularly since having eaten three times at her house, I'd really like to bring her something. As it turns out, it sounds like her parents house is near the airport, in North Bangalore.
I do ask Roopa if I'm not creating too much of a disturbance in the village by coming so often, but she replies that she's happy to be my friend. She wonders why I haven't brought a picture of her with Cecile and I, so I promise it for next time. Phil who had come last week with me has just left for the States. She misses him, she says, "he spoke to me softly". As we go through a few people's name, Roopa tells me her full name, as well as the way her family calls her. - "Me, just Philippe". - "You do not have a pet name?", she asks.
I've eaten two Dosas which is more than enough, but wonder if Neetra is offended that I haven't finished the third one. Roopa leaves the house briefly. Neetra is more and more comfortable with me, and keeps addressing me in Kannada. Not understanding, I repeat everything she says, which makes her laugh. Sometimes, I ask Rakesh (who's in the room sitting on the motorbike) for translation. Neetra and I have some sort of a conversation.
I finally leave the village, having spent much more time than intended. But running on a full spicy stomach doesn't work out, I'm plagued by digestion pains the minute I run, and have to break into frequent walks. During one such break I'm followed by a group of four or five somewhat aggressive dogs, who I have to face a few times to keep them at bay. Eventually, my digestion problems disappear and I can resume running comfortably. People are as ever incredibly friendly in this area, a group of youths tries to drag me into a Cricket game grabbing me by the arm, but I refuse pretexting that my wife will be angry since I'm so later. Later a group of kids also grab me but I have to dismiss them also. In Muthsandra, a small boy who speaks no English just keeps running with me, "Jogging, Jogging", he repeats laughing, until I finally send him back home. I try to explore a few trails, but it's extremely muddy and I fail at finding a way through. I come back the Imadahalli route, after exploring a few more dead-ends. By now the weather has completely lifted, clearing to a beautiful sun. A few times I hear loud temple music in the distance. Could there be some festival today? I've stopped trying to keep track of the many many celebrations.






Commute run (5.3 Miles) - 09/25/09

PM - W trail - Dunmore house - Through Nellurahalli - Borewell Road - Whitefield inner circle - ECC route - ITPL
Time: 0:47:33
Mileage: 5.3 Miles
Wght: 156

Sometimes, doubt sets in. Am I forcing myself too much into these people's lives? Will certain community members eventually resent this invasion? What am I really bringing people? In the end, I've been fed often without really giving much back. Today I wake up to such doubt.
I have printed nearly 100 photos of the Dunmore House dwellers, going back all the way to my first encounters with the children. I've arranged the pictures into three groups for ease of distribution, separated by whatever paper I had handy: printouts of my daily schedules. The trails are once again very muddy after a routine night of heavy rain and thunderstorms. As often, a man is shitting on the side of the trail, his pants hung to a nearby branch.
Approaching the 1st slum community, still wondering what my reception will be, I notice the lal gari truck parked there. Still timid, I wave to the slum dwellers. The miracle starts there.
The people crowd around me, their faces lightening as they recognize themselves or their family. To my surprise, Suvita (from the third community) walks to us, carrying a school backpack, and I search for her pictures, give them to her. The truck driver is also here, wearing that same company shirt, and I find two pictures of him. We're able to talk a bit in some form of Hindi, mostly asking people's names, family relationships. Parents are obviously so proud of their children's pictures. I show the "small girl with the cell phone" her picture, but she just stares at me. A young man with better Hindi is more talkative, and helps me navigate through people's names etc. I explain that I have no camera today, Aaj mein daftar me bhoul gaya, but I will come back again, since this is the way I run to work.
Moving on to the second community, Anjun's mother is first to recognize me. Anjun himself is wearing short pigtails, which makes him look like a girl, like the first time I met him. My friend Giryama soon arrives, and I'm so happy to offer her her nice portraits. "Giryama is a movie star", I joke, pointing at the way she always strikes these funny poses for the camera. She laughs, although I don't think she understood. I point at the green flower dress that she's wearing again today: "Isn't this Lakshmi's?". Anjapa looks inside the enveloppe for more, but all that is left are my old schedules. "My work," I explain. Everyone looks at me quizzingly.
I inquire about Sunil but he has gone to school. Giryama points to one of the shacks, then runs with Sunil's photos over there. I ask for them back as I want to distribute them myself to my young friend. "Vo mandir tak mere sath dorta hai", I explain showing the image in front of the temple. The guys understand, "aapke sath chalta". As I'm about to leave, I call on Giryama, can I get the pictures back? She has given them to Sunil's father, and I see the man come out from one of the shacks. I politely ask if I may enter the community, to meet the man. On the ground, little chicks have been painted saturated pink, blue, green, pecking in the trash. I express my surprise, but can't understand why this is, how they did this. I meet Sunil's father, a man in his forties with one eye missing and a marked face. He's beaming at his son's pictures. Eating rice from a tin plate, he offers Khana, but I don't know if he's offering me food or just using his rare words of Hindi. We shake hands.
Finally, at the third community, I am greeted by a man and two girls, rummage through the remaining stack to find pictures of them. The man with the thick hair comes, I recognize his face but can't find his image until I search deep inside the brown enveloppe where it was left. I proudly hand it over to him, and the small girl also happily recognizes herself, posing with her father. The "man with cats" (Amresh) comes out of his tent. We try to strike a conversation but both his English and Hindi are insufficient. I finally resume the run, plunging staight into Nellurahalli.
Profoundly happy, I experience one of those moments when running feels like flying, completely effortless, careless. I lengthen the run, connecting to the Whitefield circle then to the ECC road. Through Pattandur Agrahara, on that last section leading to ITPL, I'm running behind an open truck full of workers. We smile at each other from a short distance, the workers in the back facing me. I jokingly accelerate as if to catch them up but awkwardly drop one of my rocks in the process, have to stop to pick it up, which has given time for the truck to pull away. But a little further, as the road ascends a bit, becoming dirtier and muddier, the truck is forced to slow down, allowing me to finally catch up. I shake a few of the workers' hands as I pass by on the side, just before reaching ITPL. Nice fun contact...
Shortly after reaching the office, I get a call from Roopa. It's slighly awkward to talk on the phone with her, communication not being easy. We've exchanged text messages during the week, but she wants to confirm again that we are coming on Sunday to take her to her parents' house. Of course we're coming!!


-- Some of the pictures distributed today --








-- Shri Naraenaswami and his children, Roopa and Arun --




Roopa's family - 09/27/09

(Click here to view all photographs on Flickr)


Xavier and I drive to the village around 8. I have anxiously prepared a few things, wanting to bring some food but not sure what would be appropriate. We bought a box of chocolate bars, and I ordered 20 croissants from Marie-Annick. I'm a bit nervous for some reason, perhaps I've overloaded this day with too much expectation.
We've barely entered the village that a few of the familiar kids shout my name, and escort us to Roopa's house. Xavier takes the car right into the small street. Nobody seems quite ready yet. I bring the croissants inside the house, and watch everyone eat. "From my country", I explain. Anjun has asked me for permission to get ready and has disappeared to his house. I begin to understand that somehow or other they're all relatives. "You've asked me for pictures with me and my wife", I tell Roopa handing her two photos, "I only found these".


-- Croissants in Aurohalli --
Left to right (both pictures): Vandana, Monika, Ruchita, Hemanth and Roopa.


While Roopa herself is getting ready, Xavier and I are invited into Monika's house (I thought she was Anjun's brother), and as usual offered some cookies and a very hot Chai. The beautiful woman cools it down by pouring it back and forth between two tin cups. This is another small dark house, with very limited furniture. I notice four of my large print photographs proudly displayed on a shelf, and take comfort in the fact that Roopa must have distributed them appropriately. The young woman pulls a photo album, "Marriage", she says, trying to articulate as best she can by speaking loud. She takes two photos out, hands them to me, "make big", she asks smiling, pointing to the larger prints. I'm not sure I can do this, I respond, but I can try. Outside, I am introduced to Anjun's father who's sitting on the ground cutting coconuts.


-- Anjun's father --


Roopa and her aunt Neetra are both ready, dressed up for the occasion. Roopa is wearing a western outfit with red polka dots, which curiously make her look like a little girl. Her aunt Neetra has put on beautiful red and green indian clothes, while Anjun is also looking his best in "cool" clothes. But it's not just them. Vandana, little Ruchita (who a little sick keeps coughing) and the older brother who knows the way (Umesh) are joined by two more boys, Punith and Hemanth. I don't know how we're going to fit all these inside the car, especially once Cecile and Madeleine will join us (and probably Cecile won't like this excess). I try to argue with them, "too many people", I take the two unexpected kids by their hands and gently drag them out of the back seat. Roopa criticizes me, "you told them to get ready, now they will cry". I don't really remember but it must be true, in the initial confusion. It's very messy, now Vandana and Ruchita have also exited the car, but I couldn't possibly leave without them. Hemanth is this sweet little boy who somehow always manages to pop up in all the photographs, with a wild-eyed smile. Seeing how the two boys have dressed up for the occasion (they're even wearing sandals for once), I don't have the heart to leave them behind. All right, everybody get in the car, we'll figure it out. Xavier reassures me that this shouldn't be a problem with the police or anything, we're not in Kansas anymore. I'm happy to watch things unravel on their own, from the situation I've created, without needing now much of my intervention.


-- Ruchita --


We're quite joyful on the short way from Aurohalli to Varthur (much shorter then running, although the half dirt road is still quite slow). We play our favorite game of trying to teach me Kannada songs. In Varthur, Roopa confirms to me that she attends the large government school, at the entrance of the small town.
"Palm Meadows looks like America", I warn them, and they look wide-eyed as we drive through. Once home though, my fears are confirmed. The fact that I've brought so many people leads to a heated argument. For me, this is a terrible moment. The villagers stay on the first floor, while hearing the argument coming from upstairs, in French, but whose tone of voice cannot be mistaken. They feel awkward and don't even sit down. Anjun would like to visit the 2nd floor, but I respond "some other time", Cecile and Madeleine are getting ready. We manage to all squeeze in the car, most of the villagers packed in the back (it's a 7 seater), I share a seat with Madeleine next to Neetra and will travel the whole way with the seatbelt thing poking my butt.
But the mood has been ruined by the small incident. It's now uncomfortable, and after a few vain attempts we all fall into silence, while I watch the strained faces. Hopefully things will lighten up once there. We take the rural road to the airport, which takes about an hour, and from there venture through rural areas and villages, north of Bangalore, under the guidance of the young man. Xavier and him enchange instructions in Kannada, although most of it comes out as a half-english mixture "Left - aaaah?, Straight - aaaah, Right - aaaah"... Soon after leaving though, the kids, getting sick, start taking turns throwing up out the window, which of course creates some commotion in the already cramped car, first Vandana, then Anjun, etc. I am amused. Luckily others are sleeping.
This weekend is Dessara and Poojas are performed on vehicles, so most cars, trucks, rickshaws, cycles, etc. are decorated with flowers and colors, in fact, some of the buses are so covered in garlands that it's hard to imagine how the driver can see out the windshield. At a small railroad crossing, a man asks us for a donation to perform a pooja on the railroad barrier itself. We see Nandi Hills in the distance. I hope the young man hasn't lost us, but I'm reassured when Neetra also starts recognizing the landscape. It has been at least two hours.


-- In Dodabalapura --

Approaching the village, we go through a half industrialized landscape, with few factories or warehouses scattered among the farmland. We drive through ever shrinking streets, until it's too chaotic to go on, and finish by foot. An alley bordered by typical small squarish houses leads to Roopa's father's house, the nicest around. We've stayed respectfully behind, but are immediately greeted by Roopa's father, Naraenaswami, a rather large man with a warm smile. He drapes sandalwood garlands over our heads and invites us in, makes us sit in the main room. This is a more elaborate house than I've seen in the villages. The man quickly turns on the TV as a background activity, and the conversation starts a little laboriously. We both dabble in Hindi, but he admits to having forgotten what little he knew. Luckily Xavier is here to help, and they both speak in a mixture of Kannada, Telugu and Tamil (which both claim as their mother tongue). Roopa's father serves us mineral water from a refrigerator (probably a rare appliance in the village), cookies. Roopa has given the second croissant box which has quickly disappeared. The father shows us a photo album of the inauguration of the house, which he has probably finished building only recently. No photos of Roopa, although later we play a game of recognizing her on her school pictures, and have fun scolding Neetra who can't help giving the answer before we have time to find Roopa. As the meal isn't ready, and hearing the kids scatter about, we climb the stairs to the roof from where we can see a bit around. I have trusted Anjun and Roopa with the camera, they will take nearly all 200 pictures today. Naraenaswami explains (largely through Xavier) that he works in a silk factory, German owned, which works mostly for export ( he's a factory manager, had said Roopa). Without fully understanding everything, I gather that the village here, Dodabalapura, was initially government land offered for almost nothing to the poor, attracting people from several regions of India. This has stopped though, and unfortunately the relative proximity of the new Bangalore airport has made land prices climb in the area. From this vantage point, the village does feel nondescript and quite poor, lacking the beautiful charm of Aurohalli. We spend some time trying to understand the commerce of silk.


-- Anjun, Roopa, Hemanth, dressed up for the occasion --


We all agree to go for a walk. Strolling down the small alley, we stop at two houses, much more humble, the two brothers' houses. We are invited inside also, small dark rooms that are reminiscent of Aurohalli. The younger brother used to also be a driver in Palm Meadows, now works in a nearby factory. He insists that we come back for a snack after our walk, but I misunderstand snake so we all laugh. They are Ruchita's parents.


-- Preema, Ruchita's mother --

We're quickly out of the village, it's a rather nondescript landscape, not really pretty, and certainly quite different from the beautiful nature that Roopa had described (although she points to a forest that scouts use for training, where she herself has gone to camp). We're joined by her brother Arun and younger sister Shirisha who seems to have adopted me, although we have no common language. I do my best to repeat her Kannada, which is as usual very funny to everyone. A blue factory building is where Veena, Roopa's mother, works. We go back from there, going through herds of goats and sheeps, fields of vegetables, eating some along the way, in particular some nice small cucumber like vegetable. By now, the overcast weather has lifted to beautiful warm sunshine. A deep borewell is empty. They complain that the recent rains (which have felt torrential to me) haven't been enough to fill the wells.



-- Dodabalapura landscape --


The smell is delicious when we return to the house. Cecile is invited to help cook inside the small kitchen, frying chicken with Neetra and Veena. Neetra is on the floor kneading a vegetable paste called Ragibol in a stone bowl. The kids can't quite wait for lunch and are eating croissants. Shirisha eats the chocolate first, then the dough. We tickle Madeleine's feet, who's mostly busy on her cell phone. The little girls crowd her to see what she's up to. The small table is cleared, replaced by thin carpets, we all sit down on the floor to eat. They have made three different chicken dishes, all delicious, rice, dosas and the Ragibol. Roopa's father and Xavier show us to use the Ragibol just to grab food and sauce, but recommend swallowing it without chewing. I do chew on it actually, and find that the relatively tasteless substance mixes very well with the rich taste of the chicken. "Very healthy, very simple, makes you strong, good for running!". I honour the host by eating a lot (which isn't hard: it's delicious!), but stop short of burping from satisfaction. Cecile and Madeleine have also eaten, and not found the food too spicy.


-- The three sisters --

After the meal, the three sisters have started chewing Paan. After all, why shouldn't I try? They roll the substance in leaves, Naraenaswami instructs me to roll it around in my mouth so that no particular area becomes numb from the powerful taste. Inside the leaves are hard crunchy little red cubes which burst a strong flavor. Roopa's father's mouth quickly becomes crimson red. He puts small quantities of a white paste which he says contains calcium in my hand then in my mouth. I have a hard time keeping the whole thing in my mouth, and after some time, I must have swallowed it all as nothing is left, to everyone's amusement. This is definitely stronger that I've tasted in restaurants, but a nice way to clear the mouth after a pungent meal.
We play this game that I've made up at work of seeing how people from different cultures count on their fingers. Most Americans start with their index, french with their thumbs, and indians with their pinky. Sure enough, this theory holds, with the exception of Neetra who perhaps was French in a previous life. We then all participate in counting in as many languages as possible, English, Kannada, Hindi, Telugu, Tamil, Malayalam (which only Xavier knows), to which Cecile and I add French, German and Spanish (but for some reason I keep Hebrew to myself).
It should be time to go, but this takes a long while. Some family members are apparently staying (it's Dessara holiday for the kids), replaced by others who will ride with us. Arun, Roopa's brother, starts packing a backpack, emptying a whole cupboard full of clothes. But we mostly wait for Neera her mother, who wants to join us. I mistake a small bedroom for Roopa's, but it's actually the father's. A few idol images are on the walls. I also admire the Pooja room, with effigies of Lord Shiva and Parvathi, and Lakshmi. While we're waiting, we climb back to the roof for a last photo shoot. As before, Roopa and Anjun are taking all the pictures, I'm fully trusting them with the camera.
Neera is finally ready, in a bright red Saree, and we also take a camping-like gas stove. In front of the house, Roopa proudly shows me a stone with carved in Kannada, her father's name, her mother's and brother's, and hers, Roopa Sindhu (her "pet name", as she calls it). We walk to the car, through the village and muddy road. A man holding a small girl in his arms calls her some Kannada name which I repeat. It actually means "doll", and we repeat the Kannada word a few times, take pictures of the baby.


There is agitation again at the car. We've actually gained in passengers after all. For some time, it looks like we won't be able to fit everyone, and the two women have to come out. I'm deeply apologetic, but then at some point, as if through some unspoken decision, everyone comes out, the two women climb in at the back and we magically manage to stuff everyone in (I'm sitting with one of the boys on my lap). There are sixteen people in the car, including five adults. I warmly warmly thank our host, Roopa's father, happy that we've somehow managed to communicate, charmed by his smile and good nature.
On the way out of the village, we pass Arun's school. Why is it that he stayed here while Roopa was sent to Aurohalli, I wonder. In the end, she speaks good English while he doesn't. Xavier takes a different road which eventually connects with the main airport road. Vehicles are again so abundantly decorated for Dessara, and I can't help but smile at the sight of the usual overfilled trucks, motorbikes, rickshaws, some of these three-wheelers seeming to be lugging even more people then we are. We've kept all windows open in spite of the terrible odors of pollution on this busy route. At stops beggars can freely insert their hand inside, but this is not a problem. The children have done well, kept from motion sickness by constantly smelling lime, everyone in excellent spirits now, at several points the children's curiosity excited by huge Ganesha temples, probably their favorite god (how could it not be?). We play with my glasses (they've never seen me wearing them), pass them around for everyone to try on, deciding that all girls look like teachers while all men look like grandpa's (Dada, Dada!, Neetra laughs at me). All this until Vandana gets sick again after all, almost near Palm Meadows, and has to be laboriously moved to a window where she throws up again. The return trip this way has only taken an hour (vs. two this morning through the rural route) but I'm really in no hurry. We drop Cecile and Madeleine at Palm Meadows and proceed to Aurohalli. There, the villagers come out with water jars to wash the vomit from the doors. Roopa is actually mad at Vandana for being constantly sick, next time, we won't take her, if I we're like her, I wouldn't even come. But I argue back, how then would she ever get to go anywhere?
The villagers offer me coconuts before leaving. I don't want this day to end. "This has been a good day Roopa?" She and Neetra smile back.









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